Hachette Reading Group Guides
Welcome to our Reading Group guide for Remembering The Bones by Frances Itani. We invite you to consider and discuss the following questions when reading this book:
- How is this novel a survival story, with suspense and terror? The inciting
force is obviously the car crash. What qualities in Georgie engage us and
elevate the book beyond an adventure tale?
- How is Remembering the Bones an exploration of consciousness? A
philosophical study of the self that is Georgie? Do you feel that the plunge
into the ravine is in fact a gift that propels her to examine her life and family?
- What mythic analogues can you think of that give us insight into Georgie’s
predicament? Name and discuss several. Prometheus? Sisyphus? Why or why
not? Others?
- How does Georgie’s dilemma symbolize the essential universal human
condition? Beckett’s Waiting for Godot and Kafka’s Metamorphosis are both
invoked directly or indirectly in the book. Why? What are similarities with
these characters that Georgie shares? Helplessness? Perplexity? Skepticism?
(“And so I am stuck, a beetle on my back, talking to myself” (p. 29). Does
Georgie seem to have some resources that are denied to Beckett’s Didi and
Gogo and Kafka’s Gregor?
- What clues do the chapter names (bones) give to Georgie’s life? To the
meaning of the book? How do they provide the skeletal structure of the novel?
How has Gray’s Anatomy sustained her?
- “Haven’t the Danforth women always been independent?” (p. 2) Trace the
self-reliance of the four generations of women in the family. Talk about the
challenges and triumphs of Grand Dan, Phil, Georgie, and Case. How do
humor, stubbornness, craft, and plain strength run through the family? With
broken bones, the cold, thirst, and increasing darkness, Georgie says, “I’ll do
what has to be done” (p. 20) and “Then start moving, Georgie. Get yourself
started” (p. 21). The language is as simple as the threat is dire.
- “My grandmother, Grand Dan, said I had the memory of an unwiped slate.
But memory can also be a curse” (p. 24). How do you think memory functions
in the novel? Is it a gift or a curse? Georgie is comforted that her memory has
not failed her though her body has. “Memory is holding. Miss Grinfeld would
be proud” (p. 63).
- Does Georgie become someone different in the ravine? Or is she a distillation
of who she has always been? “My mind is moving in circles. Mistress of
sequential disarray, that’s what Harry called me” (p. 62). Do you agree?
- How is the theme of mothers and daughters central to the book? Georgie still
occupies a position in between: she is both a mother and a daughter. About
Phil, she says, “Oh, Mother. I loved her at that moment, but what a
motherlode is she. She’s a true mistress of evasion, but she never gives up.
She’s the only resident of the Haven who is over a hundred, and describes
herself as ‘Edwardian—just’”(p. 27). Talk about some of the stories of
mothers and daughters in the book.
- Describe Case and her life decisions. How is she a woman who likes to be in
charge? How has she definitively changed the patterns of the family? “She
solves problems, chooses plays, directs. She doesn’t want to humor a mother
who can look inside her past – the last thing that interests her right now” (p.
73).
- How does the heirloom glass tree become a unifying image in the book?
Passed down from Georgie’s grandfather, it was called “the tree of life” (p.
146). As Georgie falls through the ravine, through actual trees, she fastens on
the image of the glass tree. How and why? What was the fate of the glass tree?
(pp. 169-70) What is her reaction to the fancy that she “might become the
tree” in the ravine? (p. 7)
- What are some of the violent events that occur in the story? Think about
lighting a fire under a recalcitrant horse. About Uncle Fred and rough justice
at the outdoor pump. About the grandfather blown up by a bomb in the war.
And finally about the shocking central car accident.
- Lazarus is a figure that has piqued Georgie’s imagination since childhood.
How does the idea of miraculous rebirth lend mythic significance to this
story? Does she in a way already have a rebirth after the crash as she tests her
physical and mental resources? Georgie offers praise for small things in the
ravine that seem like miracles. What are they?
- What is the function of Lilibet, Queen of England, in the novel? How is she
valuable to Georgie? Sounding board? Parallel life—both like and unlike
Georgie’s? “I just realized that on Wednesday, the 19th of April, the day of
the birthday lunch—whether it’s come or gone—the Queen will be the only
person in the whole world who will know that I’m missing” (p. 188). What is
the crashing irony of Georgie’s fate, thanks to the Queen?
- “Have I dreamed my life, invented it as I lie here?” (p. 163) Talk about how
storytelling is regenerative for any family. In contrast to Georgie’s ready
recalling is her husband who lost home and family early on. “Harry said little
about his history until just before we married. He was not a person who talked
a great deal, and I believe he was terrified to unearth his own life. But once
started, one memory yanked on another until his past spilled out like sheets
tied together in an attic and tossed out a window for rescue” (p. 136). How is
this a vivid but oddly inverted image for what Georgie is doing?
- Talk about the birds in the book and what they mean to Georgie. Why have
human beings always attributed special powers to birds? Have you had
experiences when birds seemed to signify something beyond themselves?
Think about Itani’s use of the crows and geese, especially snow geese. After
Matt dies, Georgie is struck by the “wondrous, all-encompassing sound of
many wings beating. The sound of angels” (p. 262) What other times does she
sense or long for a connection with spirits?
- Who is Georgie in her own eyes? What animates her? Does she succeed in
being as honest about herself as she tries to be? Examples? What are moments
when she reveals her own weakness or pettiness? What will be her legacy?
Do you think she will remain as actual a presence as her Grand Dan? Does she
feel diminished by the encroaching end of her line? Thinking of her centenarian mother, does she feel real regret that she may not achieve those
next twenty years?
- What does music mean to Georgie? Her hymns and chants and songs? Django
Reinhardt? The music of her son-in-law?
- What do you think happens at the end? Is Georgie to be spared her mother’s
half-life at the Haven? Is Case’s production of Waiting for Godot increasingly
relevant to Georgie’s fate? How
?
- Is there hope in the novel? If so, cite some examples.
- Consider the epigraph for the novel, quoted before the beginning: “And do
you wonder/about your place under the huge/ invisibly starry sky . . . /as I do
mine?” As Georgie says, “I’ve lived my life and that’s that. And what was the
point of it? What have I done? Has anyone paid attention? I’m from a time
that is dismissed, deemed unimportant. Women my age are invisible. When
we reach our sixties, we’re discounted, sidelined. Even before that. But it’s
our world, too. We live in it and we are many. I’ve lived in it every day for
eighty years” (p. 165). She raises issues of our time and perhaps all times.
How did Dan’s and Phil’s lives insist on meaning by their staying in their
children’s lives? Georgie voices these bleak thoughts, but do you agree she
refuses to succumb to them? How do her dialogues with herself and actions,
however circumscribed, rage against the dying of the light?